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Isicathamiya

of Ladysmith Black Mambazo

Isicathamiya developed in South Africa in the early 20th century, starting out as Mbube. Many Africans were taken far away from home and travelled by trail to work in mines. After working for six days, the workers would entertain themselves by singing in to Sunday morning. When they returned back home, the musical tradition also returned home (Ladysmith Black Mambazo, n.d.). 


Mbube translates to ‘lion’, and was a genre derived from the release of the song ‘Mbube’ by Solomon Linda, a man from Natal. In 1948, The Weavers made the song internationally famous as ‘Wimoweh’ (an angelicized pronunciation of Mbube), and later popularized in 1960 by Miriam Makeba as ‘The Lion Sleeps Tonight’. 


Mbube is performed and sung loudly and powerfully, with a boisterous ‘bombing’ sound. However, with the formation and rise of Ladysmith Black Mambazo, Isicathamiya developed and is celebrated as a softer, and lighter rendition, and focuses more on the achievement of a harmonious blend between the voices (Gorlinski, 2016). 


Isicathamiya derives from the zulu word -cathama, which means walking softly, or treading carefully, in a catlike fashion, and this refers to the nature of the tightly-choreographed dance moves, keeping the performers on their toes. 


Ladysmith Black Mambazo popularized Isicathamiya between the 1970’s and the 1980’s. Although they were established as South Africa’s most successful singing group, in 1986, Paul Simon released his album ‘Graceland’ which incorporated the group’s rich alto/tenor/bass harmonies. This not only gained Ladysmith Black Mambazo international recognition, but also exposed the genre of Isicathamiya internationally. Consequently, in the late 20th and early 21st centuries, Isicathamiya became the most recognized South African musical genre (Ladysmith Black Mambazo, n.d.). 

Extract 1 - Unomathemba (1987)

Dynamics:

Stays constant at mezzo forte

 

Tempo:

Starts as moderato, subito andante in the new section (0:49 - 1:35), then a tempo back to moderato in section C to the end (1:36 - end).

 

Tonality / Harmony:

Major diatonic scale with consonant harmonies

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Pitch:

Melodic ostinato with choir (1:36 - 2:01)

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– Melodic ostinato with tenor male soloist (1:37 - 2:18), with variation in intervals 

Rising and falling melodic sequences (0:06 - 0:12) with conjunct movement (2:07 - 2:12)

Call and response from tenor male soloist to choir (0:16 - 1:34)

Balanced antecedent and consequent phrases (1:36 - 1:42, 1:43 - 1:49)

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Rhythm:

Rhythmic ostinato of 2 bars with crotchets with base section. (2:01 - 3:15)

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– Rhythmic ostinato of 2 bars with variation opening up to a vowel using triplets on the first beat of the first bar (using the same notes) with entire choir. (3:16 - end)

 

Texture:

Begins monophonically with single male tenor (0:00 - 0:05), chordal when choir comes in (0:13). Monophonic moments during call and response (0:16 - 1:34)

 

Timbre:

3/4 part male choir with 1 male tenor soloist

 

Structure:

A - musical dialogue between soloist and choir (start - 0:48) B (0:49 - 1:35) C - main melody sung by soloist with chordal accompaniment by choir (1:36 - 3:16) C1 - coda (3:16 - end)

Extract 2 - Imbongi (1973)

Dynamics:

Stays constant at mezzo forte

 

Tempo:

Free tempo until 1:49, accelerando a poco a poco from moderato to allegretto.

 

Tonality / Harmony:

Major diatonic scale with consonant harmonies

 

Pitch:

Melodic ostinati with motif, varied with different embellishments (0:10 - 0:25) (0:16 & 1:44)

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Balanced rising and falling melodic sequences with conjunct movement (0:04 - 0:10) 

Antecedent and consequent phrases (1:28 - 1:38 & 1:38 - 1:48)

Call and response from tenor male soloist to choir (start - 0:16) (1:27 - 2:06) (2:30 - end)

– Melodic ostinati within each section (2:07 - 2:31)

– Liberal improvisation with ornaments (2:22)

 

Rhythm:

Rhythmic repetition (0:20 - 0:45) (1:28 - 1:38 & 1:38 - 1:48)

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– Syncopation (0:23 - 0:26) (0:55 - 1:01)

– Homorhythmic passages (2:06 - 2:32)

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Texture:

Begins monophonically with single male tenor (0:00 - 0:05), chordal when choir comes in (0:13). Monophonic moments during call and response (0:44 - 0:54)

 

Timbre:

3/4 part male choir with 1 male tenor soloist

 

Structure:

A (start - 0:46) A1 (0:47 - 1:27) A2 (1:27 - 1:49) B (1:49 - 2:33) C, coda (2:33 - end)

Comparing extract 1 vs 2

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Unique to Unomathemba

– Variation in tempo 
– 4 different sections

(Underlined above)

Similarities

– Major diatonic scale with consonant harmonies
– Dynamics stays constant at mezzo forte
– Call and response from tenor male soloist to choir
– Conjunct rising and falling melodic sequences
– Balanced antecedent and consequent phrases
– 1 tenor soloist with 3 / 4 part choir
– Identical textural variations with chordal and monophonic
– Melodic ostinati
– Rhythmic ostinati

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Unique to Imbongi

– Homorhythmic passages 
– 5 different sections

Summary of Isicathamiya

of Ladysmith Black Mambazo

The songs by Ladysmith Black Mambazo are more alike. They share a lot of similarities and each song is more structured and uses more syncopated staccato notes. The tempo is generally calm, but not slow, ranging from andante to allegretto. Call and response with melodic and rhythmic ostinati with textural variation is evident in both extracts, allowing it to be prominent features of Isicathamiya, African music.

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